Breaking the Marriage Idol by Kutter Callaway, Free for CAPC Members
Marriage should not be the norm that orients the communal life of the church.
The following was originally published at D.L. Mayfield’s personal blog and was republished with her permission. D. L. Mayfield lives in the exotic Midwest with her husband and daughter. Recently they joined a Christian order among the poor.
It has been a hard few weeks. Death has been stalking this neighborhood. Suicides, both passive and otherwise, have haunted us. I have sat in the apartments of recent widows and had nothing to say but “I’m sorry”. I have listened to people as they told me about all of their possessions going up in a blaze, looked at the floor where they and their 8 children now sleep. I have had people clutch my arms, tell me their stories in snippets, beg for bus money. I have heard so much that I cannot share with anyone.
Instead of debating the finer points of Pauline doctrine or sharing the stories of Jesus I find myself sitting in stuffy apartments, listening to sad stories being translated to me.Lately I have taken to chastising myself: what right do you have to be sad? You are just a newcomer, an outsider. Don’t co-opt the grief of others and pretend like it is your own. I have settled into a numb sort of dullness, objectively identifying situations with my lips: yes, yes, this is all very sad. But I am floating far above it all, afraid of being an emotional, slobbering wreck; tired of the increased distance I feel between myself and people who are not living this same life; hesitant to plumb the depths of my feelings towards the person who got me into this mess. Who is, of course, God.
Some people feel called to do certain things. “Called by God,” they say, and I listen with envious ears. I imagine a gentle voice, a guiding light, when all I ever feel (as my good friend Jessica says) is a great big shove from the Almighty one. A grim sort of determination is the sheen around everything that I do. Of course, there is joy–I cannot get over the pleasures of living in diversity–but still I think that compulsion fits the bill for me better than calling.
This compulsion has its benefits. I am good at what I do. I decided I wanted to work with the poorest of the poor, the people on the margins, and I found them. I wormed my way into a situation where I work with them, live with them, eat and shop and play at the park with them. I believe Jesus meant it when he said the real blessings of his kingdom were to be found with the poor, the sad, the sick and the oppressed. I believe it, but lately it has seemed as if the blessings are such a long ways off. I went there, to the place of promise and the kingdom, and I found crushing poverty, illness and death and depression, systems so broken they seem beyond repair. Where are the blessings? I am starting to demand. I thought I was going out to both preach the good news and receive it as well. I thought I would be a witness to God’s dream for the world and I would get to experience it too. But instead of debating the finer points of Pauline doctrine or sharing the stories of Jesus I find myself sitting in stuffy apartments, listening to sad stories being translated to me. And all I can say is: I’m sorry.
Is this witnessing? Is this being a witness? I don’t get to use a whit of my degree in Theology. Instead, I am burrowing deeper and deeper into the forgotten parts of our world and I am trying to keep my spirit and my eyes open. Really, when it comes down to it, I am not the famous missionary or preacher or theologian I always yearned to be. Instead, my ministry is about watching the birds. His eye is on the sparrow. I know this because he has asked me to be the witness to it, to be his eyes and ears and hands on the earth.
And I am here to tell you, they are falling to the ground in droves.
A boy wanted me to help him write his life story. It was very tragic, and he was insistent. I vaguely agreed, and then forgot about it. He was found dead this last Wednesday, and the newspapers did not print his name. Anonymous. A body in a neighborhood where no one cares what happens.
Some friends came over the other night and we prayed. I was ready to ask questions of God. I was ready to be angry. I was ready to listen. I was ready for him to speak. I was desperate for hope. We read Scriptures to one another, and they washed me of my self-consciousness. For the first time in a long while, I was able to cry.
My friend Molly read from Zechariah 8, inserting the name of our believed neighborhood for Zion. At the end, the prophet writes this:
Thus says the Lord of hosts: Peoples shall yet come, even the inhabitants of many cities. The inhabitants of one city shall go to another, saying, ‘Let us go at once to entreat the favor of the Lord and to seek the Lord of hosts; I myself am going. Many peoples and strong nations shall come to seek the Lord of hosts in Jerusalem and to entreat the favour of the Lord. Thus says the Lord of hosts: In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you. (20-23). (emphasis mine)
When I heard that, I could not stop sobbing. This is all I ever wanted to do. I never truly wanted to convert anybody–I have never been comfortable with the notion that I have all the right answers. But I have held on very tightly to the robe of Jesus, my priest and my prophet and my king. And he has taken me to places I would never have imagined for myself. He has wounded me and healed me and he has led me to the heart of the city, and to all the nations that reside within. And he has shown me that all the Father God wants is to be in relationship with me. He wants me to entreat after him, to seek him, ask him my questions, tell him of my sadness, burn with anger towards him, beat back the numbness of the Empire with everything that I have got. And all he wants to do is invite other people along with me.
He never wanted me to have all the answers. He wants me to follow Jesus towards the sparrows that the world has forgotten, to stick around and be a witness to their beauty and dignity as they drop, one by one, to the ground.
So I guess I am asking if you want to come along. Because I myself am going.
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