“Novel Structure According to Harry Potter” is a ten-week course designed to instruct in the storytelling prowess of J. K. Rowling, using Harry Potter and the Sorcerer’s Stone as the case study.
Hepburn’s book examines the major resurgence of orthodox Christian faith among British writers in mid-20th century.
All of time itself is but a dream from which the people of Narnia—and, let the reader understand, all of us—will someday wake.
Live the Questions shows us that we don’t have to scramble for answers, or even fear them. We can live in those questions and grow closer to the Lord and others in the process.
Casey Tygrett encourages us to see that every memory—when we engage it in the presence of Jesus—belongs to our lives, and to our story.
Why hasn’t YA dystopian literature returned before now, especially when it is taking up ample space on our television and movie screens, and in real life?
What’s inside this book of “fandom-inspired devotionals” is just as quirky, clever, and fun as the title.
These are a few of our favorite books.
Reinke wants to help readers not be manipulated and enthralled by the spectacles of our media age. Instead, he shows that we see the greatest spectacle of all in the Cross.
The central message of shōnen manga seems to be that whatever obstacles you face, try hard, stay true to your values, work together with your friends, and you will prevail in the end.
Fictional stories can help us see more clearly truths and falsehoods that seem complex in the real world.
As our only means of consuming entertainment, [binging] may turn us into fevered people impoverished for art that satisfies as only the True, the Beautiful, and the Good can.
And just as there is no one purpose for our most common and immediate medium of expression, the voice, there is likewise no one purpose for art. Art, after all, is merely voice through another medium.
It’s so easy to swim in the waters of enoughness because that’s where our friends and family and neighbors are.
Earley coined his rule of life “The Common Rule” because it was intended for the common American—those who, like Earley, find themselves buying into American habits that divert us from the practices of Christ and toward the practices of achievement.
Heroic lives are usually, in reality, as unglamorous as assistant pig-keeping.
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