The First Days of Jesus by Andreas Köstenberger and Alexander Stewart, Free for CAPC Members
Readers are able to experience the supposedly familiar early chapters of Matthew, Luke, and John with new eyes.
Consider these realities of our digital world:
Our means, as well as our craving, for media is growing exponentially, today anyone with a computer or a cell phone (and that’s everyone) can contribute to the steady drip of noise. But what happens when supply overwhelms demand, when the stuff we are producing spills over the rim of what society can drink in? Our ability to hear vital messages among the heavy overgrowth of the less-than-vital is a casualty of our times we may not even recognize. To the one with the global platform, every message seems urgent.
J. R. R. Tolkien was a keen believer in content creation; his Middle-earth mythology lovingly grew out of his personal theology that we are sub-creators. Like his angelic Valar, we are allies with God under his direction in a great symphony of creation. To Tolkien, participating in the act of sub-creating connects us to our image-bearing nature as children of the Creator. But does this mean that every kid with a Flip cam and a Wi-Fi network is an echo of the Divine image? Not exactly. For Tolkien, it was never just about producing output. He was more absorbed with adding to the Story – affirming our place and our struggle inside God’s narrative. From The Hobbit to his unfinished works, whether we encounter eagles, orcs, ents, or elves, Tolkien provides possibly the best starting point for would-be sub-creators: our impulse to create seems to be about the sacred privilege of being a messenger, and humble task of holding up a mirror to glorious and fallen humanity. So what are the lessons to be had here in this new digital landscape, and how do we tread cautiously yet confidently?
First, we ought to recognize that in any communication between people – whether face to face or via Ethernet – there are at least two very compelling needs in us that drive our messages: a longing to be heard, and a longing to belong. The kid uploading his video rant about what happened at school is not too different from the middle-aged housewife reconnecting with her high school pals on Facebook. They both are expressing something fundamental in us that says, “Listen to me! I have a story!” In creating unique and intensely niche-oriented content, we are asking, “Who’s with me?” We are reaching out to an invisible community, and hoping someone else is reaching back. The environment of social networks, blogs, and other new media enable us to search for belonging and a voice in ways only ten years ago were unheard of. To discount this search is to ignore a fundamental and noble part of who we are.
Secondly, we need to become better listeners, embracing an intentional listening that begins to sift through the deluge of noise thrown at us each day. Over 400 years before you accepted your ex-girlfriend’s mom’s friend request, St. John of the Cross suggested, “it is great wisdom to know how to be silent and to look at neither the remarks, nor the deeds, nor the lives of others.” There is a real danger of vital messages becoming lost in the ether, but a healthy practice of shutting off the cell phone, fasting from Twitter, and checking email less frequently slowly re-trains us to listen to content for meaning, and not merely for mass.
In the mid-fifties, the Swanson company released a quaint little product – a single serving meal you could heat up in a few minutes, eat by the warm glow of the Zenith, and toss in the trash when you were done. TV dinners fed our growing appetite for the cheap, easy, and tasty – three words that could describe the digital buffet of our times. Creating, communicating, and even consuming are gifts bestowed on clever creatures who often get easily distracted. The challenge for us is not to deny our appetites, but to champion the cause of the satisfied.
Garrett Brown adds to the noise on Twitter @GarrettBrown2.
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